sexual abuse victims in the church

How To Minister To Sexual Abuse Victims In The Church.

How to minister to sexual abuse victims in the church is a very sensitive topic. Some sexual abuse victims have been hurt in a church settling. Some victims have been hurt by those outside the church. Both groups have been hurt by the church’s failure to minister to them in their suffering.

Please understand that I love the Church. Whether it is a group of people who meet in a home, a store-front, a brick and mortar building or a multi-site location, it is the method in which God interacts with the world. I am a part of the Church, so any correction aimed toward the Church is also intended for myself.

My intention is not to criticize the church but to engage the church in a discussion on how to move forward. I believe that the way we address the victims of sexual abuse in our midst will either drive people to, or away from, the Church.

We will examine why the Church should talk about the subject of sexual abuse, address some common objections, and provide seven practical suggestions on where to start.

SEXUAL ABUSE IN THE CHURCH – WHY WE NEED TO TALK ABOUT IT.

WHY TALK ABOUT IT?   We have numerous survivors of sexual abuse in our churches, we have abusers in our midst who are a danger to our congregations, and our culture is actively seeking to discuss these issues.

We have numerous survivors of sexual abuse in our churches, we have abusers in our midst who are a danger to our congregations, and our culture is actively seeking to discuss these issues. Click To Tweet
sexual abuse victims in the church
Susan Codone, a survivor of sexual abuse and a featured speaker at the Caring Well Conference, states that, “The Centers for Disease Control estimate that one in three women and one in four men have experienced sexual violence. In your congregation, this equates to 33% of your female members and 25% of your male members. Sexual abuse is a dominant form of trauma, but many adults have experienced physical, emotional, domestic, and spiritual abuse. My conservative estimate is that at least half of your membership has a significant trauma background.”

Just because you can not easily identify sexual abuse victims from the view of the pulpit does not mean they do not exist. About five years ago our senior pastor and staff began to openly discuss their struggles with depression and mental illnesses. At first, there wasn’t much visible response to these messages. But these discussions continued over several years. Eventually people began to discuss their struggles in this area. We are now seeing how widespread the issue of depression and mental illness is in our congregation. I am grateful for our elders foresight in addressing this issue.     

We have abusers in our midst. Abusers have infiltrated places where children are and where people are trusting of others. Sexual predators are attracted to organizations that serve vulnerable people. Churches are always in need of more volunteers. Churches offer easy access to children. Churches by nature are very trusting of people who want to believe the best about people. Churches are grace based organizations that believe in second chances.

sexual abuse victims in the church
We, the church, are an attractive feeding ground for predators.

Because we are an attractive feeding ground we should not be surprised when abuse occurs in our midst. So we must act to protect from future harm and move to bring healing, especially to those abused in a church setting.    

National media attention has removed some of the shame /stigma so victims and survivors are looking for safe places to discuss this issue. Sticking out head in the sand will not make it go away. Prior generations were engaged in a covering up the sins of predators. Victims were shamed and told to suffer in silence. Churches expelled the abuser quietly to avoid a perception they were not a safe place for children. This behavior is unacceptable. It is time for churches to be more interested in the suffering of victims than their liability exposure for an attack that took place on their property.    

The Church has a beautiful opportunity to show that Christ-followers are not tone deaf to the cries of victims.

SEXUAL ABUSE IN THE CHURCH – OBJECTIONS

As a church, we fear false allegations. Government intervention, and the abandonment of the doctrines of grace and forgiveness.

  • We fear false allegations against good men.
  • The Bible teaches that the no allegation against an elder can be entertained except on the basis of two witnesses. Abuse often occurs in secret. The church needs to reexamine this standard. At the very least, we need to take precautionary steps to protect the flock when accusations are made.
  • Churches have dismissed staff for embezzlement without directly witnessing the act. Forensic accounting and a preponderance of other evidence were considered enough to support a dismissal. Similar standards can be applied to allegations of sexual criminality.
  • The Bible teaches that we are to rejoice when we are falsely accused. How would the world react to a person who was falsely accused, handled it lovingly, stepped away respectfully while things were investigated. Giving up his rights because the falsely accused individual was more interested in the safety of children and the good name of the church?  Leaving the question of their ability to serve solely at the discretion of the church. I know a Godly man like this.
  • We fear Government intervention (police / lawsuits,).
  • As Beth Moore states, “We fail to differentiate between sexual immorality and sexual criminality. We have this invasive and pervasive guilt about our own sexual sin. We have to get clarity. We have to be able to differentiate between sexual immorality and sexual criminality. One is sin, one is a crime. Both need proper action. One needs the police. Then, we can move forward. We don’t talk about it enough.”
  • The Church is legally responsible for reporting all allegations of sexual abuse to the civil authorities for investigation without exception. Churches need to develop policies in advance of need that differentiate between sexual immorality and sexual criminality. Pastors need to teach their congregations how to remove any staff member from power if they overstep in these areas.  
We have to be able to differentiate between sexual immorality and sexual criminality. One is sin, one is a crime. Both need proper action. One needs the police. Then, we can move forward. Beth Moore Click To Tweet
  • We fear that we will abandon the doctrine of grace and forgiveness, and place talented people on the sideline.
  • A truly repentant abuser will understand why we insist on this separation from children. In fact, they will be the one to request the separation.
  • We need to recognize that character is more important than talent in leading the church. Just because a person can serve doesn’t mean that they should serve.
  • We need to be honest with other congregations who call us concerning prior staff members reasons for dismissals who were a danger to the congregation.  Privacy acts might not allow us to fully explain the reason for dismissal of staff to another church. But a simple, “we would not consider rehiring them” is a better response than silence.
  • We must develop a mindset that recognizes that when a church knowingly passes a known or strongly suspected sexual abuser on to another church we are now complicit in their evil.

7 PRACTICAL SUGGESTIONS TO ADDRESSING SEXUAL ABUSE IN THE CHURCH.

We need to acknowledge that the affects of sexual abuse within the church will not be resolved by one sermon, on one special day of emphasis every year, or one moment of prayer, or one personal interaction. But we have to start somewhere.

1. We need to address the questions that the victims of abuse have experienced. We need to create a safe place where honest questions are honored and not dismissed. Questions like:

  • Where was God when the abuse occurred? Where is He now? I am grateful for skilled counselors who helped me in my journey. They helped me to address some deep and difficult questions. They assured me that God was present with me at the time of the assault. That His heart was broken for me in that suffering. That He did not author or send the evil I experienced. That He would ultimately punish evil. That broken and sinful people made bad choices and I suffered because of them. I still have questions. Even on the best of days. But knowing he was present in my suffering gave me a toe hold to establish my footing in this issue. It gave me a place to begin to heal. 
  • Where is justice for me now? As Christ-followers, we have preached mercy and forgiveness, but have often neglected the necessity and pursuit of justice. Some have silenced the voices of those have suffered because their suffering makes others uncomfortable. At a Caring Well workshop, Diane Langberg stated that, “It dishonors victims when they are silenced. Justice is needed”.
  • Recently the news of a family member forgiving the person who took the life of a family member received massive coverage. And that coverage is a good thing. But contrast, there was sparse coverage given to the family members who cried out for justice.
  • A call for mercy and justice are both biblical. Sermons on God’s character and pursuit of justice for the victims are part of the story as well.

2. We must diligently and patiently address the topics of shame, grace, forgiveness and reconciliation from the viewpoint of the person who has been abused. We should grieve over the harm done to Tamar, Bethsheba, and Esther who were sexually victimized by men in power. To often, the church has exalted the ash to beauty to theme and glossed over the sin of the perpetrator in scripture.

3. We must broaden our talent pool to include women and men who have suffered sexual abuse and assault. We should be embracing survivors and enlisting their help in making our churches places of safety. There is a need for better female representation on church staffs. We need to recognize that The Holy Spirit’s gifting’s are not dependent on genders. This means that we need to hire qualified women for the ministry. We need to help sponsor and pay for the education of gifted girls of character. We need to create an environment where men can discuss their experience of abuse and develop leaders to address this segment of the population. Whether these women and men take a public role of leadership from the pulpit or not, they can be of great service to the church.

sexual abuse victims in the church
There is a need for better female representation on church staffs.

4. We must encourage ministers to be courageous enough to talk about their own abuse and suffering.

5. We must engage our congregation in the healing power of the lament. Congregational singing is often inspired by the literature of worship found in The Psalms. But the Psalms also include the songs of lament. We have become so focused on the joy in church, that we have made those who are experiencing deep sadness over their abuse feel like they are defective.We need to teach our congregation to come before God, to state their cry and complaint before him.To tell God what is needed and ask for His help.

6. We must develop partnerships with those that serve the victims and survivors of abuse. A person who has been hurt by the church will probably seek assistance from an outside source. We should not be offended by this. But we should not abdicate our responsibility in this area.

7. We must enlist professionals to assess our vulnerabilities and develop best practices to protect our congregations. Our members and visitors are asking, “ What is the Church doing to make this a safe place for me and my children?

  • Kimberlee Norris of MinistrySafe states that,
  • “Common prevention methods are not enough to prevent child abuse. For example, “matching tags” do not solve the problem because these systems rely on the concept of “Stranger Danger.” This is not an effective preventative protocol, because 90 percent of children are victimized by someone they know and trust. The child check-in system was simply not designed to address the risk of child sexual abuse.
  • Furthermore, criminal background checks are no “silver bullet” because less than 10 percent of sexual abusers will encounter the criminal justice system, ever.
  • Background checks alone cannot eliminate risk, but they can provide useful information when used effectively.
  • Beyond criminal background checks, ministries must learn to screen using questions that are meant to elicit a high-risk response in applications, interviews, and reference queries.
  • Silence and ignorance are the playground of the abuser.
  • The Skillful Screening Process, combined with appropriate Criminal Background Checks, can encourage a sexual predator to “self-select out” of employee or volunteer pools. These measures help deter or prevent the abuser from having access to children through ministry programs.” 
sexual abuse victims in the church
Protecting the innocence of children is our first priority.

Having a written policy that explains to all potential volunteers, that all incidents of potential abuse will be immediately reported to civil authorities without exception, is the greatest deterrent to abuse a church can have in place. And it sends a clear message to our congregations that we care about their safety. 

Having a written policy that explains to all potential volunteers, that all incidents of potential abuse will be immediately reported to civil authorities without exception, is the greatest deterrent to abuse a church can have in place. Click To Tweet

WHAT CAN YOU DO? It has been said that a journey of a thousand miles begins with a single step. Knowing why we need to discuss sexual abuse in the church, anticipating the objections to the discussion, and practical suggestions on how to address the topic are a great place to start.

Now comes the difficult part. Raising your voice to be an advocate.

Would you consider sharing this article right now through social media outlets and with leadership in your church? You can make a difference.

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